Third Nephi — Theological Claims
76 theological claims.
atom_3ne_01_009
there began to be lyings sent forth among the people, by Satan, to harden their hearts… but notwithstanding these lyings and deceivings the more part of the people did believe, and were converted unto the Lord.
Satan responds to the signs by spreading lies to harden hearts, yet the majority are not deceived but turn to faith and cling to the Lord.
- themes: deception, conversion, spiritual_conflict
atom_3ne_02_002
it was wrought by men and by the power of the devil, to lead away and deceive the hearts of the people
The text presents a counter-interpretation of the signs, attributing them to humans and the devil, transforming the event itself into a tool of doubt and deception.
- themes: deception, satan, belief
atom_3ne_03_010
it was the custom among all the Nephites to appoint for their chief captains… some one that had the spirit of revelation and also prophecy; therefore, this Gidgiddoni was a great prophet among them… The Lord forbid; for if we should go up against them the Lord would deliver us into their hands; therefore we will prepare ourselves in the center of our lands
The text shows that military leadership among the Nephites is linked to revelation and prophecy, making Gidgiddoni refuse direct attack and choose central defense.
- themes: revelation, prophecy, strategy
atom_3ne_05_001
And now behold, there was not a living soul among all the people of the Nephites who did doubt in the least the words of all the holy prophets who had spoken; for they knew that it must needs be that they must be fulfilled. And they knew that it must be expedient that Christ had come, because of the many signs which had been given, according to the words of the prophets;
The text depicts the Nephite community as entirely free from doubt, as they are certain that the words of the prophets will be fulfilled and that the coming of Christ has been established by prior signs.
- themes: prophecy, fulfillment, christ
atom_3ne_05_008
I am a disciple of Jesus Christ, the Son of God. I have been called of him to declare his word among his people, that they might have everlasting life. And it hath become expedient that I, according to the will of God… should make a record of these things
Mormon presents himself as a disciple of Christ tasked with declaring His word, linking the writing of the record to the will of God and the purpose of granting everlasting life.
- themes: discipleship, calling, everlasting_life
atom_3ne_06_009
Now the cause of this iniquity of the people was this—Satan had great power, unto the stirring up of the people to do all manner of iniquity, and to the puffing them up with pride, tempting them to seek for power, and authority, and riches, and the vain things of the world. And thus Satan did lead away the hearts of the people to do all manner of iniquity; therefore they had enjoyed peace but a fe…
The text interprets the collective deviation as a direct result of Satan’s work, inciting evil and feeding pride and greed for power and wealth, quickly dissipating peace.
- themes: satan, iniquity, pride, temptation
atom_3ne_06_010
Now they did not sin ignorantly, for they knew the will of God concerning them, for it had been taught unto them; therefore they did wilfully rebel against God.
The text asserts that sin here is not due to ignorance, but rather a prior knowledge of God’s will followed by a deliberate rebellion against it.
- themes: knowledge, rebellion, accountability
atom_3ne_07_003
all this iniquity had come upon the people because they did yield themselves unto the power of Satan. And the regulations of the government were destroyed, because of the secret combination of the friends and kindreds of those who murdered the prophets.
The text interprets the chaos as a result of the people’s submission to the power of Satan, and due to a secret conspiracy linked to the murderers of the prophets, the foundations of governance collapsed.
- themes: iniquity, Satan, secret combination
atom_3ne_07_010
there were but few who were converted unto the Lord; but as many as were converted did truly signify unto the people that they had been visited by the power and Spirit of God, which was in Jesus Christ… And as many as had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God
Religious conversion remains limited, but those who respond declare that the power and Spirit of God have worked in them, with healing and exorcism serving as evidence.
- themes: conversion, Spirit of God, healing
atom_3ne_08_002
there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity
The text links the ability to perform miracles in the name of Jesus to complete purity from sin, making the miracle a sign of moral and spiritual uprightness.
- themes: miracles, purity, sin
atom_3ne_09_001
there was a voice heard among all the inhabitants of the earth, upon all the face of this land, crying: Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent
The text begins with a universal divine voice issuing a general warning to the inhabitants of the earth, making repentance the sole condition for avoiding destruction.
- themes: judgment, repentance, divine warning
atom_3ne_09_003
to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them
The text connects the destruction of cities with concealing evil and preventing the blood of the prophets and saints from continuing to demand retribution, making destruction a judicial act.
- themes: bloodguilt, judgment, prophets
atom_3ne_09_008
will ye not now return unto me, and repent of your sins, and be converted, that I may heal you? … if ye will come unto me ye shall have eternal life
The discourse shifts from condemnation to invitation: returning, repenting, and converting are conditions for healing and eternal life.
- themes: repentance, healing, eternal life
atom_3ne_09_009
mine arm of mercy is extended towards you, and whosoever will come, him will I receive
The text depicts divine mercy as an outstretched arm welcoming all who come, opening the door to acceptance for the survivors.
- themes: mercy, inclusion, salvation
atom_3ne_09_010
Behold, I am Jesus Christ the Son of God. I created the heavens and the earth… I am Alpha and Omega, the beginning and the end.
The speaker declares His messianic and divine identity, affirming creation, eternity, and completeness in a form of universal authority.
- themes: christology, creation, divine identity
atom_3ne_10_002
O ye people of these great cities which have fallen, who are descendants of Jacob, yea, who are of the house of Israel, how oft have I gathered you as a hen gathereth her chickens under her wings, and have nourished you.
The voice addresses the people as descendants of Jacob and of the house of Israel, presenting the image of a nurturing mother gathering her young, indicating previously rejected divine care.
- themes: house of israel, gathering, divine care
atom_3ne_10_005
their mourning was turned into joy, and their lamentations into the praise and thanksgiving unto the Lord Jesus Christ, their Redeemer.
The text describes the transformation of sorrow into joy, turning the language of loss into praise and thanksgiving to Christ as the Redeemer.
- themes: redeemer, joy, thanksgiving
atom_3ne_11_004
Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him.
The divine voice announces the identity of the beloved Son and commands the listeners to heed Him, granting this appearance direct heavenly authority.
- themes: sonship, authority, divine_voice
atom_3ne_11_006
I am Jesus Christ, whom the prophets testified shall come into the world. And behold, I am the light and the life of the world
Jesus presents Himself as the fulfillment of the prophets’ testimony, then declares His role as the light and life of the world.
- themes: messiah, light, life
atom_3ne_11_011
the Father, and the Son, and the Holy Ghost are one… there shall be no disputations among you… he that hath the spirit of contention is not of me, but is of the devil
The text links the unity of the Godhead with the unity of doctrine, then rejects contention and strife as attributed to evil rather than to Christ.
- themes: unity, doctrine, contention
atom_3ne_11_012
I will declare unto you my doctrine… I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me… whoso believeth in me, and is baptized, the same shall be saved
Jesus declares that His teaching is based on mutual witness between the Father, Son, and Spirit, linking faith and baptism to salvation.
- themes: doctrine, witness, salvation
atom_3ne_12_003
they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins
The text connects faith in the words of the witnesses and baptism with receiving the Holy Ghost and forgiveness of sins.
- themes: forgiveness, faith, spirit
atom_3ne_12_014
Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect.
The text concludes with a call to perfection in the example of Jesus and the Father, making the ultimate moral goal divine likeness.
- themes: perfection, divine_example, discipleship
atom_3ne_13_009
For, if ye forgive men their trespasses your heavenly Father will also forgive you; But if ye forgive not men their trespasses neither will your Father forgive your trespasses.
The text presents forgiveness in a reciprocal conditional form: human forgiveness of others is linked to God’s forgiveness of them.
- themes: forgiveness, reciprocity, judgment
atom_3ne_13_013
No man can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.
The text declares the impossibility of serving two masters, placing God and wealth in direct opposition, necessitating a moral choice.
- themes: loyalty, wealth, service
atom_3ne_14_004
Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
Jesus presents the principle of divine response: asking, seeking, and knocking are met with giving, finding, and opening, portraying God as one who responds to human initiative.
- themes: prayer, divine_response, access
atom_3ne_14_005
Or what man is there of you, who, if his son ask bread, will give him a stone?
Or if he ask a fish, will he give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
Jesus draws from human fatherhood to illustrate God’s generosity: if humans, despite their wickedness, know how to give appropriate gifts to their children, the heavenly Father is even more inclined to give good to those who ask.
- themes: fatherhood, gift, divine_goodness
atom_3ne_14_010
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works?
And then will I profess unto them: I never knew you; depart from me, ye that work iniquity.
Jesus distinguishes between verbal acknowledgment and true loyalty: entry into the kingdom is linked to doing the will of the Father, not merely claiming prophecy or performing miraculous works in His name.
- themes: kingdom, obedience, rejection
atom_3ne_15_001
whoso remembereth these sayings of mine and doeth them, him will I raise up at the last day.
Jesus links remembering His words and acting upon them with resurrection on the last day, making responsiveness to His words a condition for salvation.
- themes: salvation, obedience, resurrection
atom_3ne_15_002
the law is fulfilled that was given unto Moses.
Jesus announces that the law of Moses has been fulfilled, asking the listeners not to be surprised by the transition from the old to the new.
- themes: law, fulfillment, transition
atom_3ne_15_003
I am he that gave the law, and I am he who covenanted with my people Israel
Jesus presents Himself as the source of the law and the covenant-maker with Israel, thus linking His current authority to the history of the Old Covenant.
- themes: authority, covenant, law
atom_3ne_15_005
I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.
Jesus defines Himself as the law and the light, then links looking to Him and enduring to the end with eternal life.
- themes: light, endurance, eternal_life
atom_3ne_15_012
ye were separated from among them because of their iniquity
Jesus explains that their separation from others, as well as the separation of other tribes, is due to iniquity, not merely geographical or ethnic differences.
- themes: iniquity, separation, identity
atom_3ne_16_002
that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd
The text links hearing the voice with joining the flock, portraying the ultimate goal as one community under one shepherd.
- themes: unity, belonging, salvation
atom_3ne_16_005
I will fulfill the covenant which the Father hath made unto all the people of the house of Israel… the truth come unto the Gentiles
It affirms that the gathering of peoples and the delivery of truth to the nations are linked to divine faithfulness to a prior covenant with the house of Israel.
- themes: covenant, truth, Israel and Gentiles
atom_3ne_16_007
I will remember my covenant which I have made unto my people, O house of Israel… if the Gentiles will repent and return unto me… they shall be numbered among my people
The text promises that the covenant with Israel will be restored, and that if the Gentiles repent and return, they may be counted among God’s people.
- themes: repentance, inclusion, covenant
atom_3ne_17_005
for I see that your faith is sufficient that I should heal you.
And it came to pass that when he had thus spoken, all the multitude, with one accord, did go forth with their sick and their afflicted
Jesus links healing with the faith of the listeners, then the multitude responds in unity and agreement by bringing forth their sick. The text makes faith a practical condition for receiving healing.
- themes: faith, healing, unity
atom_3ne_17_008
Father, I am troubled because of the wickedness of the people of the house of Israel.
And when he had said these words, he himself also knelt upon the earth; and behold he prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him.
Jesus expresses His distress over the wickedness of the house of Israel, then kneels and prays to the Father in a manner that cannot be recorded. Nevertheless, the multitude bears witness that they heard the prayer.
- themes: wickedness, prayer, record
- critical questions: cq_unwritten_prayer_001
atom_3ne_18_003
And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you.
Jesus links this act with a testimony before the Father and with the continual presence of His Spirit with those who always remember Him.
- themes: spirit, memory, testimony
atom_3ne_19_006
they did pray for that which they most desired; and they desired that the Holy Ghost should be given unto them.
The utmost desire of the disciples is to receive the Holy Ghost, highlighting that their spiritual longing is directed toward the divine gift rather than worldly benefit.
- themes: holy_ghost, desire, prayer
atom_3ne_19_008
the Holy Ghost did fall upon them, and they were filled with the Holy Ghost and with fire. And behold, they were encircled about as if it were by fire; and it came down from heaven
The descent of the Holy Ghost is accompanied by the imagery of fire descending from heaven, making the experience a visible sign of divine endorsement.
- themes: spirit, fire, heaven
atom_3ne_19_010
they did pray unto Jesus, calling him their Lord and their God.
The disciples address Jesus as both Lord and God, then Jesus’ prayer to the Father confirms the unity of the relationship between the Father, the Son, and the believers.
- themes: christology, prayer, unity
atom_3ne_19_011
they were as white as the countenance and also the garments of Jesus; and behold they were white, even as Jesus.
The repeated whiteness of the community is presented as a sign of tangible spiritual transformation, making them resemble Jesus in appearance and quality.
- themes: purity, transformation, likeness
atom_3ne_20_003
Now, there had been no bread, neither wine, brought by the disciples, neither by the multitude;
But he truly gave unto them bread to eat, and also wine to drink.
And he said unto them: He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled.
The text emphasizes that the food and drink did not come from people but from Jesus Himself, then links the bread and wine to His body and blood and to spiritual satisfaction.
- themes: body, blood, soul, satisfaction
atom_3ne_20_004
Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit; and they did cry out with one voice, and gave glory to Jesus, whom they both saw and heard.
And it came to pass that when they had all given glory unto Jesus, he said unto them: Behold now I finish the commandment which the Father hath commanded me concerning this people, who are a remnant of the house of I…
After eating and drinking, the multitude is filled with the Spirit and proclaims their glory to Jesus, then Jesus states that He is fulfilling the commandment of the Father concerning the remnant of the house of Israel.
- themes: spirit, glory, remnant, israel
atom_3ne_20_010
The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant—
And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: In thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upo…
The text explains the order of blessing: first, Christ is sent to cleanse the people, then Abraham’s promise extends to the nations through the Holy Ghost, with the final gathering remaining for the covenant people and the return of the land of the fathers to them.
- themes: abraham, holy_ghost, gentiles, inheritance, gospel
atom_3ne_21_003
it is wisdom in the Father that they should be established in this land, and be set up as a free people … that the covenant of the Father may be fulfilled
The text presents the establishment of a community in the land as a divine arrangement aimed at liberating them and fulfilling the covenant with the house of Israel.
- themes: covenant, freedom, land
atom_3ne_22_004
Fear not, for thou shalt not be ashamed; neither be thou confounded, for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy youth, and shalt not remember the reproach of thy widowhood any more.
The text transforms past shame into security and dignity, affirming that the time of disgrace and stigma will end and will no longer be recalled.
- themes: shame, restoration, fear
atom_3ne_22_005
For thy maker, thy husband, the Lord of Hosts is his name; and thy Redeemer, the Holy One of Israel—the God of the whole earth shall he be called. For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
The text defines God as the creator, redeemer, and husband, then describes the addressee as forsaken and rejected, highlighting a personal covenant relationship between the two parties.
- themes: redeemer, covenant, divine_identity
atom_3ne_22_006
For a small moment have I forsaken thee, but with great mercies will I gather thee.
The text presents temporary forsaking as a brief phase followed by a divine gathering characterized by mercy.
- themes: forsaking, mercy, gathering
atom_3ne_22_007
In a little wrath I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
The text balances transient anger with everlasting kindness, making final mercy the last word in the relationship.
- themes: wrath, kindness, mercy
atom_3ne_22_008
For this, the waters of Noah unto me, for as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee. For the mountains shall depart and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
The text invokes the covenant of the flood to affirm the steadfastness of a new promise: even if the mountains were to vanish, mercy and covenant would remain.
- themes: noah, covenant, steadfastness
atom_3ne_22_010
And all thy children shall be taught of the Lord; and great shall be the peace of thy children. In righteousness shalt thou be established; thou shalt be far from oppression for thou shalt not fear, and from terror for it shall not come near thee.
The text links divine teaching and inner peace with establishment in righteousness, promising liberation from oppression and fear.
- themes: teaching, peace, righteousness
atom_3ne_22_011
Behold, they shall surely gather together against thee, not by me; whosoever shall gather together against thee shall fall for thy sake. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
The text acknowledges the existence of adversaries gathering, but denies their divine authorization and affirms that the very instruments of power are subject to the Creator.
- themes: opposition, sovereignty, creation
atom_3ne_22_012
No weapon that is formed against thee shall prosper; and every tongue that shall revile against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
The text concludes with a comprehensive promise of protection: weapons and verbal opposition will not succeed, for the heritage of the servants of the Lord is righteousness that comes from Him.
- themes: protection, heritage, righteousness
atom_3ne_23_002
For surely he spake as touching all things concerning my people which are of the house of Israel; therefore it must needs be that he must speak also to the Gentiles.
Isaiah is presented as a prophet speaking about the people of Israel, but his words also extend to the Gentiles, thereby broadening the scope of prophetic discourse.
- themes: israel, gentiles, prophecy
atom_3ne_23_005
And whosoever will hearken unto my words and repenteth and is baptized, the same shall be saved.
Jesus links salvation with listening to His words, repentance, and baptism, presenting this response as the path to safety.
- themes: salvation, repentance, baptism
atom_3ne_24_004
For he is like a refiner’s fire, and like fuller’s soap. And he shall sit as a refiner and purifier of silver
The text describes the coming of the Lord as a harsh yet purposeful refining process, likening it to fire, soap, and metal purification, indicating a cleansing rather than a mere visitation.
- themes: purification, judgment, refinement
atom_3ne_24_006
I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers
The text presents God as a judge witnessing against specific categories of offenders, making the divine coming an act of accountability rather than mere presence.
- themes: judgment, sin, accountability
atom_3ne_24_008
For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Return unto me and I will return unto you
The text establishes God’s immutability as the reason for the people’s preservation, then links salvation to mutual return between God and the sons of Jacob.
- themes: immutability, covenant, return
atom_3ne_25_002
and the day that cometh shall burn them up, saith the Lord of Hosts, that it shall leave them neither root nor branch.
The text affirms that this day will leave no survival or extension for the wicked, but will completely uproot them.
- themes: judgment, destruction, finality
atom_3ne_25_010
lest I come and smite the earth with a curse.
The text presents a final warning: if this reform does not occur, the consequence will be a curse upon the entire earth.
- themes: curse, judgment, warning
atom_3ne_26_004
If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.
The text links actions with final resurrection, dividing the eternal fate between everlasting life or damnation, based on the mercy, justice, and holiness found in Christ, who existed before the world began.
- themes: resurrection, judgment, mercy, justice
atom_3ne_27_004
Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day; And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day.
Jesus connects salvation with bearing His name and enduring to the end, relying on what the scriptures say about the name by which believers will be called.
- themes: name of Christ, salvation, endurance
atom_3ne_27_007
Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me… according to the power of the Father I will draw all men unto me, that th…
Jesus defines the gospel as His message sent from the Father: His coming into the world, His being lifted up on the cross, and then drawing all people to Himself to judge their works.
- themes: atonement, cross, judgment, mission
atom_3ne_27_008
And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world. And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.
The text links repentance, baptism, and endurance to the end with being guiltless before the Father, while linking lack of endurance with destruction under the Father’s justice.
- themes: repentance, baptism, endurance, justice
atom_3ne_28_003
ye shall be changed in the twinkling of an eye from mortality to immortality… ye have desired that ye might bring the souls of men unto me
Jesus promises them an instantaneous transformation from mortal to immortal state, linking this transformation to their mission of bringing souls to Him.
- themes: transformation, salvation, joy
atom_3ne_28_004
And the Holy Ghost beareth record of the Father and me; and the Father giveth the Holy Ghost unto the children of men, because of me.
Jesus affirms that the Holy Ghost bears witness of Him and the Father, and that the gift of the Spirit to humanity is connected to Him and His work.
- themes: holy_ghost, witness, gift
atom_3ne_28_013
there must needs be a change wrought upon their bodies… Satan could have no power over them… they were sanctified in the flesh, that they were holy… until the judgment day of Christ
The narrator explains that the three underwent a bodily change preventing death, pain, and satanic temptation, making them preserved until the day of judgment and then into the eternal kingdom.
- themes: sanctification, body, judgment
atom_3ne_29_002
the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel.
The text affirms that the Lord’s words through the prophets will all be fulfilled, denying that the delay of salvation or divine visitation indicates neglect or real postponement.
- themes: fulfillment, prophets, divine_timing
atom_3ne_29_003
the Lord will remember his covenant which he hath made unto his people of the house of Israel.
The text portrays the Lord as a keeper of the covenant, ensuring that His promises to the house of Israel are neither erased nor forgotten.
- themes: memory, covenant, israel
atom_3ne_29_004
the sword of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doings he will cause that it shall soon overtake you.
The text threatens the dissenters that God’s justice is not merely an idea, but a judicial power that will pursue those who reject His actions.
- themes: justice, judgment, warning
atom_3ne_29_006
wo unto him that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost!
The text rejects any claim that divine revelation has ceased, enumerating forms of ongoing divine work such as prophecy, gifts, healing, and the power of the Holy Ghost.
- themes: revelation, spiritual_gifts, continuity
atom_3ne_29_007
there can be no miracle wrought by Jesus Christ; for he that doeth this shall become like unto the son of perdition, for whom there was no mercy, according to the word of Christ!
The text warns against denying the miracles attributed to Jesus Christ, comparing the doer of such to the son of perdition as a model of ultimate rejection.
- themes: miracle, judgment, christ
atom_3ne_29_009
ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel.
The text denies the possibility of disrupting God’s course or diverting Him from His judgment, as judgment itself is part of fulfilling the covenant with Israel.
- themes: judgment, covenant, divine_sovereignty
atom_3ne_30_007
there was no contention in the land, because of the love of God which did dwell in the hearts of the people. And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders… and surely there could not be a happier people… And how blessed were they!… and heirs to the kingdom of God.
The text links the absence of internal conflict to the fullness of hearts with the love of God, then enumerates the negative virtues that have vanished from society and describes them as children of Christ and heirs to the kingdom of God.
- themes: love_of_god, happiness, kingdom_of_god